RENAISSANCE 2001
AND
THE SOCIOLOGICAL SIGNIFICANCE OF THE ART/TECHNOLOGY INTERFACE
We live at a time when the impact of technology on art has never
been more apparent. The artist's
toolbox has been extended to such a degree by digital technology
that even the traditional
benchmark concept of "medium" has broken down, erasing
the possibility of capturing and containing the artwork by
describing accurately the physical support system required
for communication of the idea that supposedly lies at its core.
The current trend towards "conceptual" art can be seen
as an instinctive response to this process: artists are moving
their activity into new areas in an attempt to isolate this
aesthetic core from a series of physical media in which they have
subconsciously lost confidence as a storage or communication
mechanism.
At the same time, this digital technology is revolutionising the
basis of human communication. The
groundwork was laid more than twenty years ago when the world's
telephone companies started the explosive growth of IDD
(International Direct Dial) facilities. IDD has freed up
international
telephony and resulted in a massive growth in international
networkbandwidth. People started to
regard global communication as being normal, natural and direct.
Simultaneously, rules (Internet
Protocol) have been created for inter-computer communication via
this network. Because digital
technology enables a combination of store-and-forward and
real-time facilities, it is now possible to
communicate globally via computer at a previously unimagined
level of complexity and sophistication. Thus we have the
extraordinary phenomenon of the Internet.
The advent of the Internet, and its explosive international
growth, has given a powerful new
sociological dimension to the changes created by the revolution
in digital technology. It has
democratised communication to the point where the tools of
publishing and distribution are now passing into the hands of the
individual who originates the cultural objects that were
previously mediated, and hence controlled, by a variety of
organisational structures: dealers, galleries, museums,
publishers, academic institutions, etc. etc. .
This trend is fundamentally subversive, in that it calls into
question the role of the entire set of social
structures that have grown up between the artist and his
audience. And, for that audience, there is
now a new possibility of direct contact and communication with
the originators of the cultural objects that it consumes.
It is against this background, and as a response to it, that
Renaissance 2001 (R2001) has come into
being. The following list serves as a non-linear guide to its key
concerns and characteristics:
- ART, CONTENT & COMMUNICATION
Traditionally, art 'movements' have been (as social constructs)
defined by some organising principle
based on content - that is to say, some perceived common thread
inherent to the work of the
participants. Thus, it should be possible (assuming prior
induction into the grammar and vocabulary of Art Criticism) to
recognise and distinguish between the work of, say, an
Impressionist and that of an Abstract Expressionist. R2001, in
contrast, is pluralist in its basis and relatively unconcerned
about content. Instead it focuses on areas of intention,
recognising that superficial similarities of surface appearance
have become inadequate criteria for categorising cultural
objects. The members of R2001 share a common, loosely defined,
humanitarian purpose: to create
art that makes a positive contribution to human social evolution
during a period of unprecedented
technological and social change. As artists, we are most
comfortable with the idea of achieving this
end through intuitive, 'organic' methods. An important aspect of
this preference is the use of the
Internet as a means of working together and building an
international audience for our work.
- R2001 & THE INTERNET
Until very recently, artists have tended to use the Internet in a
relatively conservative fashion, as a
straightforward communications channel (building their own
'homepages' and 'virtual galleries) or
sales medium. R2001 represents the next stage of development
beyond such activities: as a
phenomenon, it has arisen as a result of, and could not exist
without, the Internet. Its organisers live
in Tokyo, London and Helsinki, and have never met face-to-face.
Its membership is drawn from
artists living in Japan, Australia, Spain, Korea, Germany, New
Zealand, Finland, England, Italy,
Norway, Canada, Sweden, Saudi Arabia, Russia, Iceland, France,
Scotland and the USA. Its
website draws hundreds of visitors daily from every part of the
world. And all of this has been
accomplished in just a few months via the Internet - a logistical
exercise impossible by any other
means.
- R2001, ART & SCIENCE
R2001 comes in many different flavours, with an artistic,
cultural andethnic diversity that already puts most conventional
international artsfestivals to shame. Its artists use the
computer and the paintbrush with equal comfort, evolving a new
relationship between art and science that integrates the new
digital media with other, more traditional,forms in a bewildering
rush of styles and virtuosity. This tendency is supported by a
growing database of digital resources held at the R2001 website
for the benefit of members and others. Moreover, the R2001council
has become proactive in a series of initiatives to extend
thebenefits of leading edge digital technology to artists who
wouldotherwise lack the technical skills to deal with it: in the
website'sVirtual Reality section there are a number of Java,
QTVR, and Virtus Player applications we have developed in order
to display members' workin a public setting that they themselves
would not be capable ofinitiating. It is already clear from the
response to these efforts that many artists are keen to engage
with new technologies if given a context that is sufficiently
supportive of their work.
- PUBLIC TASTE & THE GLOBAL AUDIENCE
R2001 is creating a global audience for an expanding group of
artists from every part of the world.
A key aim in this process is to subvert and reverse the
traditional processes whereby public taste is
manufactured on a top-down basis through the arbitration of
institutions that have hitherto 'owned'
the world art audience. The power of museums, public galleries,
art critics, commercial galleries and academic institutions is
exercised (sometimes unconsciously and sometimes quite
deliberately) in such a way as to shape and mould public taste in
art. R2001 seeks to democratise this process by creating its own
audience via the Internet, and then by converting this influence
into pressure on
institutions to embrace the art to which its audience has
responded.This possibility of reversing the
directional flow in the process of constructing public taste, may
well be the single most significant
outome of the new digital techologies. And it is notable that
this outcome portends a socio-aesthetic
rather than a technical change, inthe form of a shift in the
power-base for determining which art gets
to be seen where and by whom.
The first art galleries around the world to mount R2001
exhibitions, consisting partly of computer
screens linked to R2001 members' Internet sites from every corner
of the globe, will be active participants in a fundamental
process of change that encompasses Art, Science, Technology
and Communications. It is R2001's belief that this change
willconstitute a paradigm shift in
socio-aesthetics, creating the basis for positive and permanent
change in the relationship between
artists and a new, democratised, global art audience.
Gerald O'Connell
Feruary 1998